Little Lady Jane Read online

  Little Lady Jane

  By

  Breanna Hayse

  ©2014 by Blushing Books® and Breanna Hayse

  All rights reserved.

  No part of the book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher.

  Published by Blushing Books®,

  a subsidiary of

  ABCD Graphics and Design

  977 Seminole Trail #233

  Charlottesville, VA 22901

  The trademark Blushing Books®

  is registered in the US Patent and Trademark Office.

  Hayse, Breanna

  Little Lady Jane

  eBook ISBN: 978-1-62750-635-9

  Cover Design by ABCD Graphics & Design

  This book is intended for adults only. Spanking and other sexual activities represented in this book are fantasies only, intended for adults. Nothing in this book should be interpreted as Blushing Books' or the author's advocating any non-consensual spanking activity or the spanking of minors.

  Table of contents:

  Author’s Note: Kama Sutra

  Chapter 1

  Chapter 2

  Chapter 3

  Chapter 4

  Chapter 5

  Chapter 6

  Chapter 7

  Chapter 8

  Chapter 9

  Chapter 10

  Chapter 11

  Chapter 12

  Breanna Hayse

  Ebook Offer

  Blushing Books Newsletter

  Blushing Books

  Author’s Note: KAMA SUTRA

  The Kama Sutra, compiled in the Second Century CE, is comprised of an entire five-hundred-twenty-seven-page manual dedicated to matters of attraction and instructions on seduction and making love so detailed that is can only be read as a form of ancient erotica. It even has pictures! Very detailed pictures and ones that grandma might not want to see sitting on her coffee table (unless, of course, your grandma is a kinkster like the rest of us. Go Granny!)

  It focuses on the three goals to life: ethics, material success and eroticism and is a “script” of sorts, carefully orchestrating the pre- and post-sexual process. Not just for “courting” purposes, but to keep a relationship alive, healthy and ever-growing. It encourages lovers to treat every act of love like a first date, teaching the couple to create a special space for seduction and how to fill this space with art, aggression, food, and dance. Yes, you heard me, aggression! Lots of aggression! The Kama Sutra is the guide to the finest dining- the feasting upon the sexuality of human nature. Enhanced by texture, aroma, sound and color, the rituals of the Kama Sutra are designed to bring pleasure to all the senses. Each phase is part of a multi-coursed meal where the amuse bouche teases the palette, the appetizers whet the appetite, the main course fills the stomach, and the dessert pleases the spirit. Yes, my dears, biting is encouraged!

  For most people, the phrase “Kama Sutra” conjures an image of contortionist sex positions consisting of rubber-limbed acrobats hanging upside down in humanly impossible (and seemingly uncomfortable) arrangements that require great feats of strength in the magnitude of those in Cirque de Soleil. No wonder yoga was practiced, right? That was my perspective at first (as I flipped the manual in various directions, trying to decipher how exactly he managed to get his penis to bend and stay put when his partner hung upside down on the floor and bent backwards between his legs until the back of her head touched his ass); but I discovered that a significant portion of the book is actually concerned with behavior outside of the bedroom.

  I was also amazed to find that, although a lengthy portion of the text is dedicated to describing the skills of seduction, the ability to create beauty (through art, music, conversation, and food) was emphasized much more than physical splendor. Women are creatures of beauty- regardless of their physical attributes, and the Kama Sutra takes full advantage of this known fact. But how?

  I will acknowledge that the ritual of lovemaking described in the text is not, in itself, what we in the modern world consider a “turn on.” The emphasis of finding a compatible partner- both physical and intellectual—was vital to the success of a relationship. Let’s face it—human beings, as a whole, require inordinate amounts of stimulation to hold our attention and interest. It only makes sense that we connect with a partner (be it lover or friend) who is capable of joining us in our physical, mental or emotional state of being. How many times have we gone on a date and had “nothing to talk about?” Think about it. Where do we find ourselves as we get older and the children have left home, we retire from our jobs, and we break a hip trying to Salsa? We should always be in a mindset to learn and explore new things, and have people to share thoughts and feelings of those things with us.

  The Kama Sutra states that the "true erotic satisfaction" is established by routine sexual practice with someone with whom they have an "ordinary attraction." OMG, seriously—I didn’t make this up. Just remember that there only needs to be compatibility. For people living in Second Century India, this wasn't a tragedy, just a foundation. For people of today—eek! Why? Because it takes time and patience to find that one person, and our world is one of instant gratification. I wonder how many marriages would have been saved if only we (myself included) had taken the time to find a truly compatible mate. Or how many friendships would have been maintained if we had done the same? Think about it…

  The main premise of the Kama Sutra is that sexual pleasure is good! Our bodies were created to experience pleasure in a way that no other thing on this earth is capable of achieving. Sexual pleasure is a natural human function, and sexual desire is something that should be cultivated, not repressed. However, Vatsyayana (the author) makes it clear that human sexuality is not like the coupling of the beasts that are driven by nature at specific times in the season. Human sexuality is not merely physical; it includes the mind and soul as well, and therefore, Vatsayana defines Kama as “the enjoyment of appropriate objects by the five senses. . .assisted by the mind together with the soul” (I, p. 17).

  The consciousness of pleasure (Kama) arises from the five senses, and thus sexual enjoyment is a legitimate part of living. Pleasures are as “necessary for existence and well being of the body as food” (I, p. 20). Pleasure only arises from “moderation and caution” (I, p. 20). For instance, the taste of food and wine may be pleasurable in moderation, but overeating and drunkenness do not provide pleasure, only suffering. Similarly, in sexual relations, the arts of love are necessary to guide one towards true enjoyment rather than disaster.

  The mention of appropriate objects of enjoyment is a primary theme in the text and states that true enjoyment of the senses will not happen with inappropriate behavior. There are four goals associated with living the “good” life: right action, gaining of wealth and friends, the enjoyment of the senses, and the liberation of the soul. These goals are practiced at different times through our existence, but must “harmonize together and not clash in any way” (I, p. 17). Think of your life and the things practiced and achieved. When do things go wrong? Why?

  I challenge each of my readers to watch this reality show called “Love Prison.” If the precepts of the Kama Sutra had been embraced prior to, and during, the exercise, ALL the couples would be leaving the island together.

  Why is [some] knowledge of the arts and science important to a sexual relationship?

  Vatsyayana makes the point that “the existence of this world is effected by the observance of the rules” (I, p. 19). The sun, moon, and stars work in an orderly manner, and human life is laid down in an orderly way by social and/or religious ordinances. It is opined that, i
n order to enjoy the senses properly, one must be educated in the “arts and sciences” of enjoyment (I, p. 21) and gain “mastery over [the] senses” (VII, p. 164). There are sixty-four arts of the Kama Sutra as well as singing, dancing, philosophy, storytelling, adornments, etc.

  Let’s face it. Having something new and exciting to share with your partner brings closeness. Go to a concert, visit an art museum, build a super-robot… anything that adds to your relationship can only help it grow. Stagnant conversation, especially on the negative things of the world, leads to boredom. Boredom destroys not only relationships, but also hope.

  Gentlemen- be certain to make your lady happy and keep her sexually satisfied!

  I LOVE the Kama Sutra. As I studied it, poor John was privy to the passages that caught my interest. Some made him shudder (remember, the medicinal understanding of how the physical body functioned was quite different in the Second Century world), but others brought him to awareness of his responsibilities as a lover.

  Vatsyayana says, “In the beginning, the Lord of Beings created men and women” (I. p. 15) and pointed out that humans, regardless of gender, have similar needs. It was important that “even young maids [should] study this Kama Sutra along with its arts and sciences before marriage, and after it they should continue to do so with the consent of their husbands” (I. p. 21).

  Even back then, it was deemed important to remove the stigma of shame and teach a girl confidence in herself as a whole person, as well as her sexual and sensual self. How things have changed over the centuries! Our modern world is filled with young girls suffering to obtain the false sense of beauty dictated in the social conventions illustrated in fashion magazines and television. The extreme to obtain this beauty are deadly, from starvation to plastic surgery, and woman—young and old—have forgotten that beauty starts from within. “Pretty is as pretty does” has a significant impact in our relationships. A stunning woman who is cruel, crude, deliberately ignorant, and vindictive will destroy her happiness. Guaranteed. Look in the mirror. How does life define the way you see beauty?

  The selfishness of the modern world has extended to the bedroom, forcing many to seek pleasure elsewhere. The Kama Sutra delves into a long discussion of whether the female sexual response is the same or different from that of men and concludes, “men experience the same kind of pleasure as women do” (II. p. 41)! Yes, both men and women have orgasms and ejaculations, and a woman’s passion can be as intense, if not more, than that of a man. Because of this, Vatsyayana persuades men to learn the arts of pleasure, because “So many men utterly ignore the feelings of the woman” (II. p. 42). Sounds good to me, ladies! What do you think?

  I was fascinated when I discovered that, despite the cultural nature of the society in the Second Century, the text is very pro-female and strikes a chord with so many of us as women, both past and present. It is specific that, at no time should a man force sex with a woman which may cause depression and frigidity. It also warns a man that he must keep his wife happy and that he can gain the best wife by “marrying that girl to whom one becomes attached, and that therefore no other girl but the one who is loved should be married by anyone” (III. p.75). It says NOTHING about finding the prettiest, the youngest, the thinnest, the wealthiest or the most popular woman. In fact, if you read between the lines, it actually suggests that the couple be friends! What a concept, right?

  It also comments that the girl should “marry the man that she likes, and whom she thinks would be obedient to her, and capable of giving her pleasure” (III. p. 85). Whoa! Yes! What do you think of that, my dears? No, it does not say that we are to dress in latex and leather and demand he serve us (although, we can’t rule that out). It simply means that she can feel free to communicate her needs and that he is willing to meet them.

  The section concludes with, “he only is her true husband who possesses qualities that are liked by her, and such a husband only enjoys real superiority over her, because he is the husband of true love” (III. p. 85). Wow. But isn’t that the truth? Let’s face it, we turn to rubber when the right man, one who we respect, trust and love, takes control in our lives. Ladies, this is the heart of true submission.

  Spontaneity Is the Spice of Life

  Just when Vatsyayana seems to go postal in terms of classification and rules (eight kinds of kisses; nine kinds of intercourse, plus a ton of other variants), he suddenly incorporates an exception to the rules!

  “Even those embraces that are not mentioned in the Kama Sutra should be practiced at the time of sexual enjoyment” (II. p. 46) and “anything may take place at any time, for love does not care for time or order” (II. p. 46).

  Notably, precedence is given to passion over rules. Cool beans!

  SPANKING AND BDSM

  Spanking and aggression is a large part of sexual gratification, as is making noise and aggressive play. The theme of safe, sane and consensual is strongly emphasized.

  In the discussion on striking the lover and the lover’s cries of pain, there is a warning that “excess of it [violence during sex] should always be avoided” (II. p. 61) and examples are given of how certain kings killed their lovers (accidentally, of course) with such practices. Oops. But the author ends this discussion with a verse:

  “Congress (sex) having once commenced, passion alone gives birth to all the acts of the parties” (II. p. 61).

  In the argument on oral sex (which Vatsyayana does not think a refined practice- boo!), he nevertheless acknowledges that “in all these things connected with love” everyone should act according to the custom of his country and “his own inclination” (II. p. 68). He also avows that sexual acts are impulsive: “how can it be known what any person will do at any particular time and for any particular purpose” (II. p. 69). Hence, the practice of sex is truly an art—a result of past experience and wisdom with improvisation in the moment of engagement. Now, who among us would say “no” to the study of art in this manner?

  SUMMARY

  The fictional story of Little Lady Jane encompasses the essence of the text in a real life scenario, and shows how possible true transformation (in the heart, mind, spirit, and body) can be achieved, even the stringent society of the Victorian era. Sensuality and sexuality replaces the rigid rules and uncompromising dictates of Victorian society, and a story of passion and adventure blooms from the depth, like the lotus flower arises out of the darkness of a muddy pond.

  The message? Enjoy your life. Whether your lover or your friends—respect and honor one another; learn and grow together in the body, mind, spirit, and soul; and embrace the blessings that life flows upon you. Happiness is there for all to partake as long as we learn to find harmony moment by moment.

  Namaste!

  CHAPTER 1

  Jane rushed down the street with her cloak clutched tightly around her shivering body, pausing only to peek around a corner to ensure that one of Philip’s hounds were not sniffing at her heels. She shuddered, knowing that he would be livid if he discovered the defiance of his ward—and future wife. To say she would receive the spanking of her life would be an understatement of what he would do should he find out that she was sneaking off to the forbidden hot mineral baths of Epsom. It was bad enough that he treated her as though she were a willful youth and forced her address him as papa now, but to keep her hidden from other eyes was despicable!

  She had left the old, white swing swaying in the rain as she slipped past it this evening. The swing that still, even after all these years, had brought peace to her heart. He had built it for her many years ago, when she was just a little girl. How things had changed since those times! Back then, she felt cherished and wanted; and on the days that he would stick sprigs of jasmine in her long, red hair, she would even feel pretty. Not so much, now—not in any accord.

  Sadly, it was the bathhouse that she turned to for comfort these days. It was a place that her unusual beauty and blossoming womanhood was admired and openly accepted. She desperately wished it had been Philip who took pos
itive notice of the changes in her appearance. Instead, he scowled at them and continued to treat her as a child to be pacified with little gifts and sweets. And, like a child, he expected her to be mindfully obedient and respectful of both his rules, and his title of Marquis.

  She trusted that if Philip discovered her secret rendezvous, he would be furious. In her heart, Jane knew that his protests were based on something more than conservative animosity against the intimacy of the bathhouse. The blunt comment that he trusted no man to look upon her without being concerned for her virtue and her safety, and the rule forbidding her to leave the manor without his permission, spoke volumes. It was apparent that he was jealous. But why?

  Jane simmered as she considered Philip’s behavior toward her. He was a man of the world—handsome, wealthy, and exceedingly intolerable. The Marquis de Courtier “dabbled” in exotic trade and traveled to discover new and unique art, spices, and “personal” skills to introduce into British high society. He had never shown romantic interest in her—not even when she changed from a clumsy and spindly-legged little girl to a shapely, full-breasted young woman of exceptional, and unique, beauty.

  When he was home, he had her dress in childish frocks, kept her hair in pigtails, and had her address him as papa; however, her budding maturity could not be diminished. It was not as though she hated being his little girl; in fact, that was when she enjoyed the time spent with him the most. Those moments were carefree and filled with laughter and genuine affection. No, she hated that he refused to recognize and acknowledge her as a grown woman who needed as much, if not more, attention than the rambunctious child of the past.